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US Sen. Lindsey Graham: He knew better

US Sen. Lindsey Graham: He knew better Featured

DEATH has a curious habit of improving reputations. With the passing of Sen. Lindsey Graham last Saturday, July 11, Washington will perform one of its oldest rituals. Flags will fly at half-staff. The Senate floor will echo with solemn tributes. Political adversaries will become respected colleagues. Lifelong opportunists will be remembered as statesmen. Eulogies will grow kinder than history, while uncomfortable truths are quietly buried with the dead.

That instinct is understandable. Civility demands restraint. History, however, demands honesty. Whether one admired or opposed Lindsey Graham is ultimately less important than what his political life reveals about a deeper disease afflicting modern democracies. His story is not principally about conservatism or liberalism, Republicans or Democrats, Donald Trump, or Joe Biden. It is about something far older — and infinitely more dangerous: the slow surrender of principle to the seduction of power.

No doubt the word “statesman” would be tossed around like party confetti. Yet many of those delivering the tributes would know, deep down, that they were celebrating a man whose career became defined not by courage but by accommodation, not by conviction but by calculation.

Behind the polished eulogies lies the record of a rudderless, sycophantic political survivor who repeatedly attached himself to the most powerful figure in the room, even after publicly warning the nation of the danger that figure posed.

There is an important distinction between those who sincerely believe they are right and those who know they are wrong yet proceed anyway. The former may simply be mistaken. The latter have made a moral choice.

Knowing better

Lindsey Graham’s greatest failing was never that he misunderstood Donald Trump. He understood him remarkably well. Years before much of the Republican establishment found its voice, Graham described Trump in unforgettable terms: “a race-baiting, xenophobic, religious bigot.” He said he was unfit for office. He warned Republicans that nominating Trump would destroy the party — and that they would deserve the consequences.

Those were not the words of Trump’s critics. They were Lindsey Graham’s own. He saw the danger clearly. He diagnosed it accurately. He described it eloquently.

Then he spent the next decade legitimizing the very man he had warned the country against. There is something profoundly unsettling about a public official who correctly diagnoses the disease, only to spend the rest of his career prescribing it.

That is not ideological evolution. It is not political pragmatism. It is the deliberate surrender of conviction to ambition — the conscious decision to exchange principle for proximity to power. And that, more than any Senate speech or carefully crafted obituary, may become Lindsey Graham’s true political epitaph.

The price of proximity

Perhaps no episode illustrates this more painfully than Graham’s relationship with his closest friend, Sen. John McCain. After McCain’s death, Graham delivered an emotional tribute celebrating courage, sacrifice and the obligation to confront evil even when inconvenient. Few doubted the sincerity of his grief.

Yet those words soon collided with an uncomfortable reality. Donald Trump had repeatedly ridiculed McCain — even questioning the heroism of a man who endured more than five years of torture as a prisoner of war in Vietnam.

One expects loyalty among friends. One expects even more among those who publicly celebrate friendship as a virtue. Instead, political convenience prevailed. The friendship remained in memory; the alliance shifted toward power. There are moments in public life when silence speaks louder than speeches. This was one of them.

Promises made, promises forgotten

Political inconsistency is hardly unique to Lindsey Graham. Changing one’s mind is not a vice. Circumstances change. Facts evolve. Honest leaders revise judgments. But Graham’s reversals were different. During the 2016 battle over a Supreme Court vacancy, he publicly declared that if a similar vacancy arose in the final year of a Republican president’s first term, the next president — not the incumbent — should fill it. “Use my words against me,” he said. Four years later, confronted with precisely that circumstance, he abandoned his own standard. Principle gave way to political arithmetic.

When principle becomes negotiable depending on who benefits, it ceases to be principle altogether. It becomes strategy.

The courage that lasted three weeks

Perhaps the most revealing episode arrived after Jan. 6, 2021. As violence engulfed the US Capitol, Graham finally appeared to reach his breaking point.

“Enough is enough,” he declared dramatically before the Senate. For a brief moment, many believed the old Lindsey Graham had returned.

He seemed prepared to choose country over party. Conscience over convenience. Character over calculation.

The moment proved remarkably brief. Within weeks, reconciliation replaced condemnation. Political necessity overcame moral clarity. The alliance resumed almost as though Jan. 6 had been an unfortunate interruption rather than a constitutional crisis. History records such moments carefully. Not because people fail. But because they recover from their failures in the wrong direction.

A universal lesson

It is tempting to dismiss Lindsey Graham’s story as merely another episode in America’s increasingly polarized politics. That would be a mistake.

Every democracy eventually produces its Lindsey Grahams — not necessarily corrupt men in the conventional sense, nor ideological extremists. More often they are intelligent, experienced and respected public officials who recognize danger before everyone else, describe it with remarkable clarity, then gradually accommodate it because proximity to power proves more rewarding than fidelity to conviction.

History reminds us that democratic decline seldom begins with fanatics. Fanatics are usually too few to prevail on their own. It advances instead through capable people who know better but persuade themselves that one more compromise, one more accommodation, one more silence is politically necessary. Eventually they no longer recognize where compromise ended and surrender began.

That is why institutions matter more than personalities. Institutions demand consistency. Personal ambition rarely does.

The saddest sentence

If we Filipinos are tempted to watch this drama from a comfortable distance, we should resist the temptation. America’s politics merely magnifies a question every democracy must eventually confront.

When historians examine a political career, they seldom ask how much power a leader accumulated or how many elections he won. Those are temporary achievements. Instead, history asks a far simpler question: What did this person do after recognizing the truth?

In Lindsey Graham’s case, the answer may be painfully concise. He recognized it. He spoke it. Then he abandoned it. There is no sadder epitaph in public life than this: He knew better. And he chose otherwise.

It is a sentence that should give every democracy pause — including our own. For perhaps our greatest challenge has never been the absence of intelligent leaders. It has been the inability — or unwillingness — to translate what many already know into institutions that consistently reward competence, integrity and courage. That thought has occupied me for some time. It is also where this column now leads.

Beginning next week, we come home. For the real question is not why America produced a Lindsey Graham, but why the Philippines continues to produce capable, decent people while struggling to build institutions worthy of them. That, I suspect, is where our national conversation truly begins.

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Read 36 times Last modified on Wednesday, 15 July 2026 21:46
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